Why is Jesus the Son called the Father in Isaiah 9:6?

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And why is he called Counselor? These are adjectives used to describe/praise him. These are metaphorical descriptions.

He is also a brother and a son -

Mat 12:48 He replied to him, “Who is my mother, and who are my brothers?” 49 Pointing to his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my Father in heaven is my brother and sister and mother.”

He is both, the son of David and Lord of David -

Mat 22:42 “What do you think about the Messiah? Whose son is he?” “The son of David,” they replied. 43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says, 44 “‘The Lord said to my Lord:“Sit at my right hand until I put your enemies under your feet.”’

I think His description as an everlasting father is supposed to illustrate a point that He will watch over and protect His disciples whom he considers as His own children -

John 14:18 I will not leave you as orphans; I will come to you.

Edit: I would like to make an addition.

This question reveals one of the mistakes that non-trinitarians make. Attempting to define God in human terms and concepts.

The concept of father, mother, brother, sister did not exist before God invented the family unit. It would've been meaningless to call someone your brother before Adam and Eve had sons.

God who created these concepts, is not defined/limited by these. He is above these concepts and yet he is the perfect fulfillment of them. He is not the brother of anyone. Yet he is the perfect model/example of a good brother.

I am a sister. I had no choice, I was given this role. But He voluntarily takes upon these roles for our sakes, becoming our friend, counselor, brother, father, shepherd, and everything else it takes for the expression of His love towards us.

Upvote:0

IMHO, I'm giving more of a Hermeneutics answer vs a Christian / denomination specific answer.

I think it's important to note some facts about Isaiah:

The Book of Isaiah contains the prophecies of Isaiah (whose name means "Yahweh is salvation"), the son of Amoz, who lived in Jerusalem and prophesied mainly about Judah and Jerusalem. He took up his prophetic office in the year that King Uzziah died and continued that ministry during the reigns of Jotham, Ahaz, and Hezekiah. Hosea and Micah were among his contemporaries. Isaiah's ministry lasted over fifty years (740-687BC), after which, according to tradition, he was sawn into pieces during the persecutions which raged after the accession of Manasseh (Hebrews 11:37).

The authorship of the latter half of Isaiah, beginning with Chapter 40, has been the subject of much dispute. Unquestionably, there is a distinct break at the end of chapter 39. The difference may be explained in one of two ways. The traditional view holds that 40-66 were composed later in Isaiah's life and are predictive prophecy. Others assume because of the Babylonian setting of this unit, it was composed by some great unknown prophet who wrote AFTER the events occured rather than before. A variant of this view suggests a school of Isaiah in which the prophet's disciples spoke in the name of their teacher after his death. Once prediction is regarded as a fundamental part of the prophet's message, there is no compelling reason for denying the unity of the book.

And Isaiah's acceptance in ancient times is evident in its being in the Dead Sea Scrolls

5 There are now identified among the scrolls, 19 copies of the Book of Isaiah, 25 copies of Deuteronomy and 30 copies of the Psalms .

7 The Isaiah Scroll, found relatively intact, is 1000 years older than any previously known copy of Isaiah. In fact, the scrolls are the oldest group of Old Testament manuscripts ever found.

So then, I feel that it is important to review the Hebrew:

Isaiah 9:6 (Young's Literal Translation)

For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.

But if we look at

Isaiah Chapter 9 יְשַׁעְיָהוּ Note that this is Isaiah 9:5 instead of 9:6

For a child is born unto us, a son is given unto us; and the government is upon his shoulder; and his name is called Pele-joez-el-gibbor-Abi-ad-sar-shalom;

ה כִּי-יֶלֶד יֻלַּד-לָנוּ, בֵּן נִתַּן-לָנוּ, וַתְּהִי הַמִּשְׂרָה, עַל-שִׁכְמוֹ; וַיִּקְרָא שְׁמוֹ פֶּלֶא יוֹעֵץ, אֵל גִּבּוֹר, אֲבִי-עַד, שַׂר-שָׁלוֹם.

It appears that what we use for Isaiah may be a translation of Pele-joez-el-gibbor-Abi-ad-sar-shalom More about that title is found in the link.

And finally... "why is Jesus the Son called the Father in Isaiah 9:6?" Because that is how the title was translated.

Upvote:2

How about Jesus' own explanation?

I and my Father are one. [John 10:30 KJV]

If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. [John 14:7-11 KJV]

If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him. [John 10:37-38 KJV]

Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: [John 17:20-22 KJV]

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