Does my monk go to heaven?

score:7

Accepted answer

I'm going to try to answer this from a purely Scriptural point of view, rather than a particular doctrinal stance.

The short answer is, according to Scripture, no. But there are a few points to address in the question.

and not sinned by our definition

Everyone on earth has sinned, save Jesus.

Romans 3:23 (KJV)

For all have sinned, and come short of the glory of God;

When you examine it, every one of us has broken each and every one of the Ten Commandments, if not in deed, then in heart and in intent. For example, perhaps we've never committed adultery physically, but as Jesus said, if we've looked at someone with lust, we've committed adultery in our hearts.

Matthew 5:28 (KJV)

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

We've all broken the other Commandments in spirit as well, but even if one of us has squeaked away with not committing all of them, it doesn't matter. The Bible tells us that if we've broken even one, we're guilty.

James 2:10 (KJV)

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

So, the theoretical monk is not sinless by the standards laid forth in Scripture.

Romans 1 touches on the subject of whether or not we are held guilty if we've never heard the Gospel message. It lays out a few truths:

  • God reveals Himself to us, and we are without excuse.
  • Our ancestors had access to the truth of God, and chose to turn from them.

Romans 1:18. (KJV) For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19. Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21. Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22. Professing themselves to be wise, they became fools, 23. And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

Their unbelief and rebellion against God meant that their children, their children's children, and so on were not taught about God. It's not His fault, it's theirs. Because they chose to rebel when they knew the truth, and didn't teach their children, they doomed their children to not knowing the truth of God. This is one reason that Proverbs 22:6 is important. (Again, KJV)

Train up a child in the way he should go: and when he is old, he will not depart from it.

In Romans 2 (KJV), we read:

11. For there is no respect of persons with God. 12. For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 13. (For not the hearers of the law are just before God, but the doers of the law shall be justified. 14. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15. Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

This theoretical monk would qualify, not knowing about the Hebrew God, or Jesus as one who "sinned without the Law", and Scripture here tells us that "he shall perish without law". He will perish because he has sinned, and ignored the conscience that God has placed in each and every one of us.

Finally, it should be noted that even in civil, earthly law, ignorance of the law is not an excuse for breaking the law.

If I were to carry a concealed weapon in a state that doesn't allow concealed carry, for example, and I was arrested, would I be able to avoid the consequences by telling the Judge "I didn't know"? No. I'd be punished according to the law, whether I intentionally broke the law or not.

As we saw in Romans 2 (quoted above), the Bible tells us that God will not accept ignorance as an excuse. He will perish without the Law, as God's word states, because he has sinned and broken the law, not because he has rejected Jesus. Accepting Jesus is the only way to be saved. He pays the penalty for our guilt. However, the reason we are guilty is not because we didn't accept Him, it's because we chose to sin.

We can try to blame God all we want, and we can even try to blame the ancestors, but the simple fact remains that the monk will be condemned because of his own sin.

Upvote:1

From a strictly scriptural perspective, one must remember Luke 12:47-8.

And that servant who knew his master's will, but did not make ready or act according to his will, shall receive a severe beating. But he who did not know, and did what deserved a beating, shall receive a light beating. Every one to whom much is given, of him will much be required; and of him to whom men commit much they will demand the more.

From a purely scriptural perspective, this is fairly clear: those who fall are culpable no matter what.

From a more nuanced perspective, the law of God is written on our hearts, which means that it is possible to follow this law without ever learning the name of Jesus. It may be difficult, but the grace of God knows no bounds.

Upvote:2

and not sinned by our definition

You won't find such a monk. Check that. You might find someone who passes a human definition... but our definition doesn't matter. Only God's definition of sin matters, and you won't find a monk who hasn't sinned according to God's definition. Everyone has sinned when compared to God's standard.

Setting aside original sin for a moment, even if the monk did everything else right, failing to acknowledge and praise God is enough. Romans 1:19-20 make this clear.

I don't want to speak for God here. He is sovereign and can save whoever he chooses. For example, in this case there is the chance that God may choose to treat the monk as he would a child that is innocent through virtue of not yet knowing right from wrong. I wouldn't expect it, but I am not God. His grace and mercy and are amazing, and so an outright rejection is too much.

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