Why did the temple in Ezekiel have stairs leading up to the altar?
Upvote:0
Note the difference between "up to the altar" versus "onto" the altar. If the altar was placed on a terrace (so it could clearly be seen by all) the priest would need stairs merely to get "up to the altar" so he could stand NEXT to the altar to perform his duties; but he should not get "onto the altar" - as forbidden in Exodus 20:26.
For the same token: If you are a D.I.Y guy, you would use a ladder to climb "up to" your sattelite dish, implying that you would stand on the roof, next to the dish - but you would not use a ladder to climb "onto" your sattelite dish.
Upvote:3
The altar was quite large. Here are some illustrations of Solomon's temple that take biblical and historic record into account:
Image sources:
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Exodus and Ezekiel are talking about two different Temples. The apparatus to the JPS Tanakh Jewish Study Bible 2nd Edition states:
The details of the Temple, its courts, furnishings, and laws and the technical terminology presented here differ in many respects from those for the wilderness Tabernacle (see esp. Exod. chs 25– 30; 35– 45), Solomon’s Temple (1 Kings chs 6– 7; 2 Chron. chs 3– 4), and the Second Temple (m. Mid. 5). Indeed, the differences in the portrayal of the Temple were, according to the Rabbis, a major discrepancy that Hananiah son of Hezekiah reconciled so that Ezek. could be included in the biblical canon (b. Shab. 13b). Because of the discrepancies, there is a strand in Jewish tradition that regards these chs as Ezekiel’s vision of the Third Temple to be built in future days (Seder ʿOlam Rab. 26; Rashi; Radak).
Regarding Exodus 20:26 (v.23 in the Tanakh), the explanation is given:
The altar must either be low or, if built on a platform, have a ramp rather than stairs to climb onto it, lest one’s private parts be exposed beneath the skirtlike garments that were worn. According to the Priestly legislation, in the Tabernacle the priests were required to wear undergarments for this reason (28.42).
A Christological interpretation of Ezekiel would be that the Temple he is describing is not a physical Temple on earth, but rather a heavenly one (viz. Hebrews 12:22, Revelation 21:10). That being the case, perhaps the purpose of the original prohibition on steps would no longer be relevant.
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