Going to extremes?

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In general, I've seen only specific extremes and selective middle path in the suttas. I haven't seen anything about all extremes.

The middle path is not necessarily that which is in between two extremes, rather it is could be a different path that does not take extreme viewpoints.

One definition of the middle path comes in the Dhammacakkappavattana Sutta where the Buddha defines the middle path in terms of practice. Here, one takes neither the path of enjoying sensual pleasures in a nihilistic and hedonistic way, nor self-mortification through extreme asceticism. Instead, comes the Noble Eightfold Path, which really isn't about allowing or prohibiting sensual pleasures but covers much more.

Another definition of the middle path comes in the Acela Sutta where the Buddha defines the middle path in terms of philosophy. Here, one neither takes viewpoints of eternalism (there is an eternal self) nor annihilationism (there is no self at all and no existence), but rather takes a very different viewpoint, which is of dependent origination.

There are all kinds of advice of moderation that I've seen in the suttas, but they are littered everywhere. I don't think there's a master list somewhere.

For example, for overcoming lust (as a hindrance of sensual desire), you can use the contemplation on unattractiveness (see this question). But too much of it may lead to negative thoughts of suicide, in which case, use the mindfulness of breathing (see this answer) to counter it. So, that's moderation on the practice of the contemplation on unattractiveness.

I've also written this answer on the use of mutually exclusive approaches in practice which balances out the practice of different techniques for different situations. There's a skillful technique for everything. For e.g. here is a technique to inculcate thinking that reduces bad conduct.

Then there's moderation advice for lay people for their material lives. You can read this answer for advice on maintaining livelihood in tune and how to allocate monthly expenses for enjoyment, investment and savings. There's more advice for lay people on finance here and in the Sigalovada Sutta (on relationships, finance, moderation, virtue etc.).

And what about extremes?

This question discusses some extreme technique to get rid of evil thoughts.

Here is an answer by Andrei Volkov that uncovers the advice on extreme perfection of virtue.

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