Origin of the "Scorpion Story". (Your nature to sting, My nature is to save)

Upvote:0

The story means well, has some wisdom, but is also a bit confused. Listening to it, we might start trying to foolishly save scorpions with our bare hands and die for that.

AN8.74:2.4: A snake might bite me, or a scorpion or centipede might sting me.
AN8.74:2.5: And if I died from that it would stop my practice.

Although dying to save others is indeed better than ignoring others suffering...

AN4.95:2.2: The person who practices to benefit neither themselves nor others is like this, I say.
AN4.95:3.1: The person who practices to benefit others, but not themselves, is better than that.

...the best is to benefit all:

AN4.95:3.3: But the person who practices to benefit both themselves and others is the foremost, best, chief, highest, and finest of the four.

Please, in our compassion to save scorpions, know that scorpions are lethal. Do NOT get stung. Use a stick to help the dear creature escape.

Read the suttas directly. They are clear, helpful and not confused. And if a moving story leads us to the suttas, well, then that is also beautiful and fine.

Upvote:2

The closest story I could find to what you were describing is in the Ahina Sutta:

"On one occasion the Blessed One was staying near Savatthi in Jeta's Grove, Anathapindika's monastery. Now, at that time in Savatthi a certain monk had died after having been bitten by a snake. Then a large number of monks went to the Blessed One and, on arrival, having bowed down to him, sat to one side. As they were sitting there they said to him, "Lord, just now in Savatthi a certain monk died after having been bitten by a snake.

...

May all creatures, all breathing things, all beings β€” each & every one β€” meet with good fortune. May none of them come to any evil. Limitless is the Buddha, limitless the Dhamma, limitless the Sangha. There is a limit to creeping things: snakes, scorpions, centipedes, spiders, lizards, & rats."

...

(AN 4.67).

Other than this, I can find no other references in the Pali Canon similar to what you described.

-Apannaka

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